Mormon views dating non mormons

Marrying in the temple and creating an eternal family are essential in God’s plan of happiness. Click here if you are a deacon, teacher, or priest to make Dating part of your plan.

Young women, you can study this standard further as part of your Personal Progress.

Go only to places where you can maintain your standards and remain close to the Spirit.

Young men generally take the initiative in asking for and planning dates.

Mormons, Riley says, don’t countenance the notion of a prolonged adolescence for twentysomethings.

Even as the general culture makes more allowances than ever before for “emerging adults” to find themselves, possibly experiment with other faiths, change geographical locations frequently, and date (and maybe even cohabit with) multiple partners, Mormonism sends its college-age people on missions to learn responsibility and take personal ownership of their faith.

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The first is obvious; a few others make good sense when you stop to think about them; and the last one is surprising but likely all too true.

As you enter your adult years, make dating and marriage a high priority.

Seek a companion who is worthy to go to the temple to be sealed to you for time and all eternity.

Marriage ages for Mormons, while creeping up slightly, are still well below the national average.

Since people who marry later in life are significantly more likely to marry someone of another religion or no religion, the Mormon prohibition of premarital sex—and the lower marriage ages that tend to result from it—have protected Mormonism against interfaith marriage. Mormons, Riley says, are expected to have high levels of religious commitment, which may be offputting to prospective non-Mormon spouses (though this theory undermines the book’s overall argument that most young interfaith couples blithely assume early on that love will conquer all and don’t plan in advance for possible areas of conflict).

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