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But these reconstructions differed so much from each other that not a single verse of Matthew was present in all of them.As a result, interest in Q subsided and it was neglected for many decades.Some scholars have postulated that Q is actually a plurality of sources, some written and some oral.

So a neutral symbol Q (which was devised by Johannes Weiss to denote Quelle, meaning source) was adopted to remain neutrally independent of the collection of sayings and its Papian connection.In his view, the earliest stage was a collection of wisdom sayings involving such issues as poverty and discipleship.Then, he posits, this collection was expanded by including a layer of judgmental sayings directed against "this generation".Nineteenth-century New Testament scholars who rejected Matthew's priority in favor of Markan priority speculated that Matthew's and Luke's authors drew the material they have in common with the Gospel of Mark from Mark's Gospel.But Matthew and Luke also share large sections of text not found in Mark.The final stage included the Temptation of Jesus narrative.Although Kloppenborg cautioned against assuming that Q's composition history is the same as the history of the Jesus tradition (i.e., that the oldest layer of Q is necessarily the oldest and pure-layer Jesus tradition), some recent seekers of the Historical Jesus, including members of the Jesus Seminar, have done just that.They suggested that neither Gospel drew upon the other, but upon a second common source, termed Q.Herbert Marsh, an Englishman, is seen by some as the first person to hypothesize the existence of a "narrative" source and a "sayings" source, although he included in the latter parables unique to Matthew and unique to Luke.Examples are the Devil's three temptations of Jesus, the Beatitudes, the Lord's Prayer, and many individual sayings.In The Four Gospels: A Study of Origins (1924), Burnett Hillman Streeter argued that a third hypothetical source, referred to as M, lies behind the material in Matthew that has no parallel in Mark or Luke, and that some material present only in Luke might have come from an also unknown L source.

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